Main Article Content

latifah
Ary Budiyanto

Abstract

The stereotyping view of radical Islamic groups manifested in verbal violence against other religious groups is increasingly growing freely along with the expansion of public communication spaces in cyberspace. This has made it even more frustrating for people of other religions to respond to this bullying. Religious minorities, such as Buddhists, also use information technology to express responses to negative stereotypes. In Indonesia, Buddhism often gets a negative impression because it is considered as "idol worship", something which for Muslims, as the majority group, is the biggest sin. This mistaken view of Buddhists has not only resulted in a bad view of Buddhists, but has led to violence as evidenced by the case of lowering the Buddha statue in TanjungBalai. Buddhists who are based on the moral teachings of self-control try not to give a negative response that is reactive, but they appear increasingly progressive in spreading the “right view” of their teaching principles so that they are no longer misunderstood and become objects of discrimination. Apart from being in the form of lectures disseminated in online media, efforts to provide religious literacy education are also conveyed through short stories and popular songs. Through content analysis, this paper will describe various ways of public communication of Buddhists to overcome negative stereotyping about them, especially the perception of being "idolaters". Also see to what extent the effectiveness of this monologue-impressed communication is conveyed to those who bully.
 

Article Details

How to Cite
latifah, & Budiyanto, A. (2022). We Do Not Worship Buddha Images: Buddhist Response to Religious Bullying in Online Media. Religion, Culture, and State Journal, 2(1), 46-61. Retrieved from https://journal.unram.ac.id/index.php/rcs/article/view/352
References
Arweck, E., & Keenan, W. J. F. (2006).Materializing Religion: Expression, Performance and Ritual. Ashgate Publishing, Ltd.
BBC Indonesia. (2016, Oktober). Penurunan patung Buddha di Tanjung Balai dianggap mengancam keberagaman—BBC News Indonesia. https://www.bbc.com/indonesia/indonesia-37814837
Katz, M. H. (2007). The Birth of The Prophet Muhammad: Devotional Piety in Sunni Islam. Routledge.
Morgan, D. (2005). The Sacred Gaze: Religious Visual Culture in Theory and Practice (1st ed.). University of California Press. http://gen.lib.rus.ec/book/index.php?md5=85863A75AC55C55708F9458C2E11F594
Nelson, C., & Woods Jr., R. H. (2013). Content Analysis. In The Routledge Handbook of Research Methods in the Study of Religion. Routledge Handbooks Online. https://doi.org/10.4324/9780203154281.ch2_1
Saputra, A. (2019, Agustus). Apakah Ceramah UAS Masuk Delik Penistaan Agama? Ini Pandangan Pakar Pidana. detiknews. https://news.detik.com/berita/d-4674460/apakah-ceramah-uas-masuk-delik-penistaan-agama-ini-pandangan-pakar-pidana
Syahputra, I. (2016, October 30). Makna Toleransi, Pilkada: Terima Kasih Umat Budha Tanjung Balai | Republika Online. https://republika.co.id/berita/ofu9sp385/makna-toleransi-pilkada-terima-kasih-umat-budha-tanjung-balai
Syahputra, I., & Hafiar, H. (2019). Activities of Netizens on Social Media and Religious Spirituality of Indonesian Millennials in the Era of New Media. The International Journal of Religion and Spirituality in Society, 9(1), 57–70. https://doi.org/10.18848/2154-8633/CGP/v09i01/57-70
Zaluchu, S. E. (2020). Dinamika Hoax, Post-Truth dan Response Reader Criticism di Dalam Rekonstruksi Kehidupan Beragama. Religió: Jurnal Studi Agama-Agama, 10(1), 98–117. https://doi.org/10.15642/religio.v10i1.1310